GLOBAL ETHICS AS THE BASIS OF GLOBAL GOVERNANCE

 

 

Before talking about global governance, we need to define global ethics. This is what the military-scientific school of V.A. Chigirev and P.I. Yunatskevich claims. It offers a new ethic for the way out of the crisis of all world systems, connected with global ecology: man should not harm man and the environment.

The vocabulary of heads of state, transnational and national corporations, and international organizations includes the utilitarian ethic of seeking profitable deals. 

However, relationships, including trade relationships, built on pragmatism alone (utilitarianism, monetarism, the primacy of the material over the spiritual) lead to the collapse of all deals. The scale of the crisis in business relations begins to grow when sociopaths (people without conscience and compassion) and psychopaths (people with obvious character defects, because of which they harm everyone around them) sneak into politics. They destroy all international treaties and agreements, do not fulfill their obligations, betray and sell each other out.

The global market is losing stability. Investment portfolios can no longer be insured. Each market participant must now find ways to insure their contracts and build new logistics. The stability of the economy has been reduced. The unpredictability of the behavior of global market regulators is growing. The global financial market began to need ethical regulation on a new basis. Mistrust has arisen towards a number of global currencies. Former allies have begun to harm each other.

Those who propose to behave according to the rules, change these rules themselves every day. Therefore, an initiative has arisen to form a new mechanism of global governance. However, without defining its ethical foundations, such a mechanism will not be created. It will be talked down, since it is impossible to restore trust in each other without forming joint intangible assets built on the basis of a global ethical principle: a person should not harm a person and the environment. Also, global governance requires a technology built on a method adequate to the object of governance.

In order to create a mechanism of global governance, to restore trust between former allies in the West and East, North and South, to stabilize the global economy, world and national markets, the military-scientific school of V.A. Chigirev and P.I. Yunatskevich has developed and offers global ethics. It includes a global ecological principle and a discursive-evaluative method.

Global ecological principle (GEP): a person should not harm himself, other people and the environment.

Discourse-evaluative method (DEM) is a method of regulating social relations based on group expert and mass assessment when discussing socially significant decisions.

Eight billion (8,000,000,000) citizens of our planet Earth experience an acute shortage of justice, they want to establish moral order so that each person is protected from harm, social parasitism. The facts of mass violation of human rights and freedoms, the aggravation of inequality and the elimination of the middle class have shown everyone the imperfection of laws, courts, law enforcement practice. The existing system of international and national law can and should be supplemented with new ethics, which is based on the global ecological principle and the ecological nravstvennoral rule of three C (III-C) that follows from it:

 

C1- Don't harm yourself!

 

C2- Don't harm your neighbor!! Otherwise your neighbor will harm you.

 

C3- Don't harm the environment!!! Otherwise the environment will harm you.

 

A branch of the International Movement "Nravstvennoral Solidarity" was established in the Arab Republic of Egypt. Elena Padilla Pagan Payano has been appointed Head of the International Movement of Nravstvennoral Solidarity in the Arab Republic of Egypt. The Egyptian public supports the global humane social project of the nravstvennoral path of humanity.

 

Regulations

On the Branch of the International Movement 

"Nravstvennoral Solidarity"

in the Arab Republic of Egypt

 

 

1. GENERAL PROVISIONS

 

 

1.1. Nravstvennorality is harmless and constructive human behavior toward oneself and others.

Nravstvennoral solidarity is the unity of citizens in a harmless relationship with one another, others, and the environment.

The Egyptian branch of the international movement of volunteers on the nravstvennoral path "Nravstvennoral Solidarity" (hereinafter referred to as the NS Branch) is an independent voluntary association of citizens and organizations whose goal is to create a moral atmosphere on planet Earth by observing the nravstvennoral rule of the three Cs.

Nravstvennoral Rule III-C: Do no harm to oneself (C1), neighbors (C2), or the environment (C3) in thought, word, and deed; create for oneself, neighbors, and the environment in thought, word, and deed.

1.2. Name of the Organization.

Full name of the organization:

Egyptian branch of the international movement of volunteers on the nravstvennoral path "Nravstvennoral Solidarity";

Egyptian Branch of Nravstvennoral Solidarity;

Branch of the international movement "Nravstvennoral  Solidarity" in the Arab Republic of Egypt.

Russian abbreviation: "EO NS."

Full English name of the organization:

The Egyptian branch of the International Movement of Volunteers of the Moral Path "Nravstvennoral Solidarity";

Egyptian branch of Nravstvennoral Solidarity;

Branch of the international movement "Nravstvennoral Solidarity" in the Arab Republic of Egypt.

The organization's English abbreviation is "EB NS."

The organization's full Arabic name is:

الفرع المصري للحركة الدولية للمتطوعين في الطريق الأخلاقي "التضامن الأخلاقي"؛

الفرع المصري للتضامن الأخلاقي؛

فرع من الحركة الدولية "التضامن الأخلاقي" في جمهورية مصر العربية.

 

February 22, 2026

Bern, Switzerland

 

The International Research Institute for Diplomacy, Education, and Peace Studies, the Alliance for Traditional Values ​​and Religious Freedom, the Academy of Ecosocial Technologies, the Nravstvennoral Solidarity International Movement, and the Green Helmets Peacekeeping Force “Green Helmets” held the 2026 European Legal Forum in Bern, Switzerland.

 

EUROPÄISCHE CHARTA DER NRAVSTVENNORALISCHEN SOLIDARITÄT

 

Entwurf für öffentliche Diskussion und Annahme durch die internationale Bewegung "Nravstvennoralische Solidarität"

 

 

16. Januar 2026 Berlin, Deutschland

 

Das Internationale Forschungsinstitut für Diplomatie, Bildung und Friedensforschung verabschiedet gemeinsam mit der Internationalen Bewegung der Freiwilligen des Nravstvennoralischen Weges „Moralische Solidarität“ diese Charta der Moralischen Solidarität, um die Rolle der diplomatischen Dienste und der Ministerien für auswärtige Angelegenheiten, Bildung und Wissenschaft beim Schutz des Friedens und der Gewährleistung globaler Sicherheit zu stärken.

Проект для общественного обсуждения и принятия Международным движением "Нравственная солидарность"

 

ЕВРОПЕЙСКАЯ ХАРТИЯ НРАВСТВЕННОЙ СОЛИДАРНОСТИ

 

16 января 2026 года

Берлин, Германия

 

Международный научно-исследовательский институт дипломатии, образования и исследований мира совместно с Международным движением добровольцев нравственного пути «Нравственная солидарность» принимает настоящую хартию нравственной солидарности для укрепления роли дипломатических служб и министерств иностранных дел, образования и науки в защите мире, обеспечении глобальной безопасности.

 

Наша цель – воспитать нового человека

 

Международное движение добровольцев нравственного пути «Нравственная солидарность» объединят лучших представителей народов мира. Наше единство обеспечивает общий нравственный взгляд на мир: человек не должен вредить человеку и среде обитания.

Между нами поддерживаются нравственные отношения: мы не вредим себе и другим людям. В таких условиях воспитываются и развиваются новые люди с привычкой поступать по совести.

 

Европейская нравственная солидарность 

 

 

Вальдемар Гердт 

Руководитель Отделения Международного движения «Нравственная солидарность»

в Федеративной Республике Германия

 

 

Аннотация: больные общественно-опасным психическим заболеванием социопатией (лишённые совести и сопереживания) навязывают Европе путь войны и массовых жертв. Здоровые силы Европы и Германии выбирают нравственный путь на основе нравственной солидарности.

Нравственность – безвредное и созидательное поведение человека по отношению к самому себе и другим людям.

Нравственный путь человечества – безвредная и созидательная деятельность людей друг для друга и среды обитания, совместное обсуждение и исполнение принятых решений. 

Нравственная солидарность – единство граждан в безвредном отношении друг к другу и окружающим людям, среде обитания.

Ключевые слова: Европа, Германия, немецкая нация, нравственность, солидарность, путь, человечество.

 

The German public supports the global humane social project of the nravstvennoral  path of humanity.

 

GLOBAL ETHICS

AS THE BASIS OF GLOBAL GOVERNANCE

 

 

Before talking about global governance, we need to define global ethics. This is what the military-scientific school of V.A. Chigirev and P.I. Yunatskevich claims. It offers a new ethic for the way out of the crisis of all world systems, connected with global ecology: man should not harm man and the environment.

The vocabulary of heads of state, transnational and national corporations, and international organizations includes the utilitarian ethic of seeking profitable deals. 

However, relationships, including trade relationships, built on pragmatism alone (utilitarianism, monetarism, the primacy of the material over the spiritual) lead to the collapse of all deals. The scale of the crisis in business relations begins to grow when sociopaths (people without conscience and compassion) and psychopaths (people with obvious character defects, because of which they harm everyone around them) sneak into politics. They destroy all international treaties and agreements, do not fulfill their obligations, betray and sell each other out.

© 2018 Институт нравственной политики.

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